Thursday, January 7, 2010

The Occult and Prayer

The Hijacking of Prayer

Alternative medicine has embraced prayer as a healing modality, and in doing so, it has repeatedly fooled even mature Christians. This has occurred in two ways. One is exemplified by a 1988 study reported in the above-noted Time article, "Faith and Healing." Nearly 400 patients in the coronary care unit at San Francisco General Hospital were randomly assigned to two groups. Patients in the "experimental" group were prayed for by born-again Christians, while those in the "control" group were not. Neither group of patients knew this was being done. Lo and behold, the prayed-for group had one-third the number of complications. Some Christians who become aware of such studies are thrilled: Finally science is validating what the Bible says about prayer.

But is God Almighty, Maker of heaven and earth, an appropriate subject for a controlled study? Is the potter going to be subject to a randomized protocol of the clay? Is prayer merely a form of spiritual technology? This type of experiment encompasses the worst of both worlds — misdirected science and presumptuous theology — and indirectly validates the misguided assumption (prevalent even among many Christians) that prayer is a cosmic call button, in response to which an omnipotent butler automatically fulfills human desires.

The other fake-out, involving some inventive verbal sleight of hand, is exemplified by the writings of Larry Dossey, M.D., author of the bestselling Healing Words and the more recent Prayer Is Good Medicine. Dossey is widely quoted even in reputable Christian publications because of his encouraging thoughts about the role of prayer in healing. But his notions of prayer extend well beyond the basic concept of communication between a human being and the omniscient, omnipotent, and loving Creator. He views prayer as a "nonlocal" extension of human consciousness: "Prayer actually enlarges the reach of human consciousness. It is a way for us to transcend our physical limitations — to be nonlocal, like gods.It doesn’t matter much whether one prays to Jehovah or to the entire universe, or merely extends positive thoughts in another person’s direction. To him it’s all prayer and it’s all good.


In the Bible, however, the importance of worshiping and honoring the one true God is of paramount concern. It does matter to whom we pray, and with what attitude. Furthermore, doing so requires that we have a clear understanding that God is God, and we aren’t — which brings us full circle to the last and most serious problem with alternative medicine.

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